A century of Black self-organisation

Black workers have a long and proud history of fighting for rights in the union movement

ABLE: Merchant seamen in Newcastle-upon-Tyne (Photo by Ministry of Information photographer/Imperial War Museums via Getty Images)

UNIONS AND trade disputes have become part of our daily news diet as workers across the country demand decent working conditions and wages that keep up with price rises.

The traditional image of the unionist has been cemented as every night we see white, working class union leaders running rings around mainstream journalists.

Trade disputes usually occur when vulnerable individual workers come together to use their combined might to force change.

No group of workers are more vulnerable than Black workers and so it should come as no surprise that many pivotal struggles in British history were led by Black workers and workers of colour.

The union movement has not always been welcoming to Black workers who were sometimes seen as a threat to the existing white workforce.

This means Black labour disputes have not always followed the traditional paths, sometimes they find themselves working in direct opposition to white workers.

Although the Black presence in British workplaces stepped up massively after the Second World War, Black workers were fighting for their rights long before that.

In 1919, after the First World War, there was a vibrant community of Black workers in Britain, particularly around the ports like Liverpool, where 5,000 Black merchant seamen, largely from the Caribbean lived.

Returning servicemen, struggling to find work, found it easy to blame the ‘immigrant’ workers.

Sporadic race attacks spiralled into full scale rioting which was so vicious that gunboats were sent down the Mersey to suppress the violence.

There were similar mass attacks on Black and Asian workers in areas like Glasgow, South Shields, Salford, Hull, Cardiff, Newport and Barry leaving at least five people dead and over 250 arrested.

In many cases, the white attacks were led by unions, for example, in Glasgow the attacks on Chinese and Sierra Leonean sailors were led by the British Seafarers Union (BSU).

Black workers found themselves ignored, or even opposed, by mainstream unions and so began to form their own.

SPEAKING OUT: Union activist Chris Braithwaite speaking in Trafalgar Square in 1936

In 1936 in Cardiff, Black workers formed the Coloured Seamen’s Union, bringing together Africans, West Indians, Arabs and Malays to fight against the colour bar on the Cardiff Docks.

The desire for Black self-organisation within the union movement grew and the Coloured Film Artistes’ Association (CFAA) became Britain’s first independent Black trade union when it launched at Elstree to improve the terms and working conditions for Black actors.

In Coventry in 1938, Asian workers formed the Indian Workers Association (IWA) which subsequently expanded to areas with a high number of Indian workers, like Leicester and Southall.

From the 1950s onwards, the number of Black workers grew steadily. Most workers from the empire found themselves working in the lowest paid industries, such as factory work and cleaning. They would face discrimination from all sides.

At a Ford plant in Dagenham, in 1968, the female machinists, who were almost all from South Asian backgrounds, went on strike over pay. They made the seat covers for the cars and had just had their jobs downgraded.

Although the women only won a partial victory, their campaign sparked an ‘equal pay demonstration’ in Trafalgar Square the next year and was a major reason for the passing of the 1970 Equal Pay Act.

UNITED: Black and white seafarers marching in Cardiff in 1966

In 1976, workers at Grunwick, a north London film processing company, went on strike over the treatment of workers.

The strike was led by Asian women and made the group’s leader, Jayaben Desai. The strike escalated and garnered support from across the union movement.

They were ultimately unsuccessful but the resolution of the female leaders who even went on hunger strike at one stage, has inspired unionists ever since.

In the late 1980s, there were several massive trade disputes as Thatcher clamped down on union activism.

One of the largest disputes, the Wapping print dispute, saw a large workforce of 6,000 printers and newspaper workers go on strike over the introduction of new technology, and discrimination in the workplace.

Many of the working-class print workers were from Black and minority ethnic communities.

These workers had long faced discrimination in the workplace and saw the introduction of new technology as a further threat to their livelihoods.

The National Union of Journalists (NUJ) represented many of the print workers at Wapping, but some Black workers believed the union was not doing enough to address their specific concerns.

The strike lasted for over a year and resulted in significant changes to the newspaper industry, including the introduction of new technology and changes to employment practices.

More recently, the Royal Mail dispute of 2017 saw allegations of racial discrimination against Black workers in the allocation of overtime and promotion opportunities.

The Communication Workers Union (CWU) called a series of strikes in response, but negotiations
eventually led to an agreement that addressed the workers’ concerns.

In today’s disputes, whether in our hospitals, post offices or countless other workplaces, wherever you find poorly paid, vulnerable workers, you find Black workers.

When the union movement is at its best, it is about solidarity not division and has antiracism at its core.

True unionism realises that equality doesn’t mean anything unless everyone has it, and that improving conditions for Black workers improves pay and conditions

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2 Comments

  1. | Chaka Artwell

    It is great to read in the Voice, of the unity which galvanised: organised and provided political protection and Parliamentary advocacy for Her Majesty’s Africans, West Indians, Arabs, Asian, and Malays Subjects.

    England’s and Wale’s united coloured workers fought against the Employer, and Public House, and Anglican Church colour-bar; enacted by native English working-class, and middle-class men and women, against coloured workers: who were asked by Parliament to assist with the rebuilding of bomb damaged English cities: the Public Transport corporations, and the NHS.

    England’s unity of coloured people has dissolved.

    Whilst Asians have flourished and established themselves as economically active men and women.
    England’s African-heritage people are marginalised; and without Parliamentary advocacy; and local, or national leadership.

    Reply

  2. | Susan Aitouaziz(Houghton)

    “At a Ford plant in Dagenham, in 1968, the female machinists, who were almost all from South Asian backgrounds, went on strike over pay. They made the seat covers for the cars and had just had their jobs downgraded.

    Although the women only won a partial victory, their campaign sparked an ‘equal pay demonstration’ in Trafalgar Square the next year and was a major reason for the passing of the 1970 Equal Pay Act.”

    This statement is not factually correct. I lived in Dagenham for 31 years and taught at a local primary school. I have met the women who worked at Fords in the 1960s and 1980s when they took industrial action. As far as I am aware none of the women who worked at Fords in the 1960s in the sewing shed were from South Asian descent. The work force at Fords was quite diverse but the sewing shed was, as far as my research has produced, staffed by white female employees. There are very few primary sources related to the strikes and many of the women have died.

    Where did you find the evidence for your statement?

    Susan Aitouaziz Joint Chair Womens Rights Committee TUC

    Reply

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